[ SECRET POST #2946 ]

[case]

⌈ Secret Post #2946 ⌋

Warning: Some secrets are NOT worksafe and may contain SPOILERS.

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Notes:

Secrets Left to Post: 02 pages, 038 secrets from Secret Submission Post #421.
Secrets Not Posted: [ 0 - broken links ], [ 0 - not!secrets ], [ 0 - not!fandom ], [ 0 - too big ], [ 0 - repeat ].
Current Secret Submissions Post: here.
Suggestions, comments, and concerns should go here.

Comments

[cbrachyrhynchos]

> Breq? Empathetic? Oh, dear. I don't think we read the same book at all. :D

Of course not, you didn't read what I wrote. Breq recognizes that the cultures she encounters are cultures, with music worth learning, and language worth conversing in, which is repeatedly identified as a quirk of Justice of Toren. In fact, she coaches Awn regarding proper language, politics, and cultural forms. One of her objections to Seivarden in a flashback is Seivarden's callous treatment of prisoners (limited by Justice of Toren's programmed constraints). Her problem isn't empathy, it's sympathy.

> No, but anatomy tends to determine sex. It seems very clear that in the scene with Strigan, Leckie was intentionally (clumsily) identifying Seivarden as sexually male for the sole purpose of making her point not two pages later, when speaking to Seivarden again in Radchaai and referring to her as 'she', that Radchaai don't care about gender. This does not necessarily mean they do not have sexes.

Of course not. In fact it's explicitly stated that Radchai do have sexual differences, but those sexual differences don't determine social status or role (gender), and even childbearing isn't an obstacle with surgical intervention.

We have to weigh Strigan's view as a (well justified) bigot regarding Radchai culture against Seivarden's own character development and tendency toward cultural conservatism by Radchai standards over several chapters. There's just not any evidence that she's in conflict with her culture on issues of gender. (As opposed to class and cultural development, which are big conflicts for her.)

Now, I think that Leckie's gender utopia is a bit too optimistic in proposing that everyone can wear what they want, groom how they want, and get surgery as needed. But as a literary experiment, I don't see a problem with it.

[ariakas]

Now, I think that Leckie's gender utopia is a bit too optimistic

I'm not even sure Leckie is positing it as a utopia as far as gender is concerned. Very little about the (violent, colonizing) Radchaai is even positive, let alone utopian. Some of the non-Radchaai characters rankle at Breq's incorrect assumptions about their gender, and while the Radchaai characters assume their lack of gender makes them more "civilized" than the non-Radchaai, they assume that about a lot of things, including their right to bring that "civilization" to the galaxy. Forcing gendered societies to adopt non-gendered Radchaai society is part of a violent colonization process that Leckie is pretty clearly critical of throughout the entire novel. Given that they're already a GALACTIC SPACE EMPIRE replete with spotless uniforms and ships full of unwilling slaves, how many puppies do they have to eat for some of the denser readers to understand that Leckie isn't saying they're the good guys or approving of all of their cultural mores?

But fuck it, given how many times I've heard Walter White or Frank-fucking-Underwood referred to as "heroes", I'm beginning to despair that "told from the perspective of" =/= "author tacitly supports this point of view" is a level of nuance beyond the kids these days.

[cbrachyrhynchos]

Well utopia =/= tacit support either. Utopia is literally "no place," a thought experiment in culture-hacking.

[ariakas]

I misread your use of the word, then, because I agree completely. "Radchaai society" = interesting literary experiment, =/= personal endorsement of the author's opinion on how things should be.

To anyone with a brain and critical thinking skills, that is.