Case (
case) wrote in
fandomsecrets2012-11-15 05:19 pm
[ SECRET POST #2144 ]
⌈ Secret Post #2144 ⌋
Warning: Some secrets are NOT worksafe and may contain SPOILERS.
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Notes:
Secrets Left to Post: 01 pages, 023 secrets from Secret Submission Post #306.
Secrets Not Posted: [ 0 - broken links ], [ 0 - not!secrets ], [ 0 - not!fandom ], [ 0 - too big ], [ 0 - repeat ].
Current Secret Submissions Post: here.
Suggestions, comments, and concerns should go here.

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(Anonymous) 2012-11-15 10:52 pm (UTC)(link)no subject
(Anonymous) 2012-11-15 11:12 pm (UTC)(link)no subject
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(Anonymous) 2012-11-16 10:57 pm (UTC)(link)no subject
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(Anonymous) 2012-11-17 04:24 pm (UTC)(link)no subject
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(Anonymous) 2012-11-18 02:35 am (UTC)(link)That being said, I will leave you with this: I'm not quite sure if when you say "your parish" you mean the church leaders or the whole body of practitioners, but I will say that the average churchgoer has little, if any, say in what the higher-ups do (if you look at statistics and polls you can see that the majority of Catholics disagree with the official stance on the Church on quite a few key issues). The alleged “solution” of "just quit" is not feasible for many reasons. The first is that there are uniquely Catholic practices that can be very important to an individual that are not found in other denominations (the rosary, confession, the level of reverence for Mary and the saints, etc.). The second is that the other denominations have what we view as “incomplete Bibles” in that they reject certain books like Wisdom, Judith, etc. The third is that another denomination’s interpretation of Biblical passages may not agree with what Catholics believe. At the particular Protestant church I talked about, they took the Bible as literal, historical fact whereas my church views it as man expressing the truths of God using the literary language and symbols of their time in order to enforce the message. Obviously, this varies depending on how conservative or liberal the churches are. The fourth is that Catholics believe in transubstantiation, which is why it’s such as big deal to get the Eucharist, whereas other denominations don’t view it this way. The fifth is that the idea of a unified church with a central leader appeals to many, even if it’s prone to corruption. It gives of a sense of stability and, ideally, guidance. If someone disagrees with their government, would they just pack their shit and leave their country? One can disagree with what a leader preaches, but still understand why having one is important.
I hope after this little dialogue you can understand why someone might choose to stay with their church, despite finding some of its actions reprehensible. If not, I can try to clear up what I can, but if understanding is not your objective here then I fail to see how this discussion can be productive.
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(Anonymous) 2012-11-18 02:39 am (UTC)(link)no subject
(Anonymous) 2012-11-18 06:35 am (UTC)(link)But then again, no one seems to fucking understand there is a lay/clergy divide, and then a severe power imbalance between the clergy that do the day-to-day everything, and the Big Fucking Dudes. I have literally not known a single Catholic in twenty years where I live that was not in favor of women's ordination, married priests, and an end to homophobic doctrine. That's including priests, monks and incredibly elderly nuns.
Of course, in addition to bullshit, there might also be a total misunderstanding of what a parish is. Catholicism has its own vocabulary, and most non-Catholics, I've found, have no goddamn idea that a parish refers to a local church and its community. Some have thought it meant something much, much larger than that, due to the use of the word "parish" in some geographical contexts.
But for the most part anyone going "OH YOU'RE CATHOLIC WELL I GUESS YOU'RE IN FAVOR OF RAPING LITTLE KIDS" is being an incredible fucking douchebag.
SA
(Anonymous) 2012-11-18 06:36 am (UTC)(link)I swear, your typos, they're catching.
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da
(Anonymous) 2012-11-18 11:34 pm (UTC)(link)no subject
So this Church fits your personal preferences, EXCEPT that child abusers don't get away with it and retain moral authority. You're putting all of these preferences you have, which I understand are very important to you, and NOT putting the preference you presumably have for accountability to protecting child abusers ABOVE that. Leaving en masse and not attending for the period of time that it would take for the leadership to do the right thing in order to lure you back seems to me to be a very small sacrifice for you to make in order to correct a very big wrong.
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But oh no, you're a mind reader and you know exactly how anon thinks and their motivations.
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(Anonymous) 2012-11-19 08:29 pm (UTC)(link)no subject
(Anonymous) 2012-11-18 05:57 pm (UTC)(link)You (obviously) are not Catholic, yet you feel you have the right to tell us how we should practice our faith and respond to our hierarchy. I truly hope you can see how incredibly arrogant that is. Your “solution” of leaving en masse fails on so many levels. In my previous comment, I mentioned the extreme importance of the Eucharist for many Catholics. Unlike Protestant denominations who view it in a more symbolic way, the official position of the Catholic Church is that Christ is truly present when one eats the bread/drinks the wine. Obviously, there is no way of getting it if you do not attend church. Why should one let his/her dislike of the higher-ups get in the way of receiving Christ? And again, it seems like you are conflating “the Church” with “the parish.” The other anon did a good job explaining it, but basically “the parish” refers to the local community. My parish does not have issues regarding child abuse, so why should I cut my ties with them because I strongly abhor the decisions and cover-ups made by higher-ups in other parts of the world? The people I interact with every day in my parish did nothing incorrigibly awful, so why should they feel the need in the first place to “lure me back”?
Your assumption that I prioritize uniquely Catholic practices over the safety of children is ignorant and reprehensible, not to mention extremely offensive. I am still willing to engage in a civil discussion if you are, but I will not tolerate these attacks on my character because I am not orchestrating a grand rebellion against the Church.
And this is somewhat off topic, but something that might interest you is the Leadership Conference of Women Religious controversy (http://www.nytimes.com/2012/07/29/us/us-nuns-weigh-response-to-scathing-vatican-critique.html?pagewanted=all&_r=0). I’m not sure if you’re followed it, but basically it represents the ongoing conflict between Rome and the more liberal American nuns. The Church is made up of millions of people; it’s not the monolithic entity you seem to think it is.
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(Anonymous) 2012-11-18 11:31 pm (UTC)(link)Throughout this “discussion,” you have constantly been putting words in my mouth, like the ridiculous claim that only questions that have a pro-Catholic sentiment are “legitimate.” You, a complete stranger, tell me that I prioritize uniquely Catholic ritual practices and beliefs over the accountability of child molesters. If you don’t see how your comments can be viewed as uncivil then I’m not sure I can help you.
“I want the Catholic people to make the Church stop failing spectacularly at the objective of having moral authority. I don't think that's being "anti-Catholic".”
I called your comments anti-Catholic because they express sentiments that criticizes and make demands of not just the Church, but all Catholics. I absolutely think that qualifies as anti-Catholic. I’m not saying it’s wrong to have criticism (Lord knows I do) but the label is accurate.
“Considering you think you'd lose your relationship with Christ spending a period of time not going to mortal authorities who give it to you, I find it puzzling that I'm being accused of arrogance and splaining.”
Again, you feel the need to twist my words. I never said that I personally believed it was tremendously important to receive the Eucharist weekly, but many do, and I explained why: the Eucharist is Jesus Christ in the flesh. If you don’t see how important that is, then I really can’t help you.
You are being arrogant and ‘splaining because you are telling members of a religion that’s not your own how to practice their faith without even understanding the basics structure. If you can’t understand this then again, I can’t help you.
“The Catholic church doesn't merely have major issues, it has disqualifying issues to it's whole reason for existence which is having moral authority.”
Any earthly body made of millions is bound to have corruption. There are plenty of corrupt clergymen, but many, MANY more that join the clergy because they love God and want to dedicate their lives to serving Him. Your ideal doesn’t—can’t—exist; at best, the Church can be a guide, and an important one at that, but the any claim of absolute moral authority is flawed, imo, due to the fact that it is human nature to sin and abuse power.
“I'm well aware that there are many Catholics who buck the leadership to a point. And the last person I'd want to talk to about why the lay people don't leave the clergy is a clergyman. How utterly useless.”
I directed you to a clergyman because you clearly have a misunderstanding about many key points of the faith. I gave you plenty of reasons why people don’t leave, yet your following comments suggest to me that you were never really interested in the “why” in the first place.
“I just think it would be REALLY easy for the congregation to win. Clear out the pews until they cave and throw out the child abuse enablers, all the way up to the Pope. Then come back, and enjoy a church that is now what it claims to be. Rather than sit there and pretend it's not the sham that it is now.”
What an incredibly naïve statement. I don’t even know where to begin, and I honestly question whether or not you actually read my previous comments. I suppose the first problem with this little scenario is that in order to do this effectively, you would have to convince the majority of Catholics worldwide (and that’s well over 400 million) to do this in the first place, while in reality they would most likely not see the need, especially if their own parish never had any abuse scandals. The majority of parishes never had any abuse scandals, hence abandoning church altogether would seem like a strange course of action. Which leads to my second problem, which is what would be missed during this walk-out. The issue of internal corruption in the clergy is not something that is going to vanish in a week; it will take many, many years. During those years, babies will be born that need to be baptized, lost souls will want confessions, children need to receive both religious education and their communion, weddings need to be performed, the deceased need to be buried, etc. And I already spoke of the importance of the Eucharist. The third problem is that we would have to rely on the Vatican’s (or some church higher-up’s) word of whether or not all the abuse enablers are gone, which is faulty logic to say the least, given the history. Whose to say that those that are evaluating the status of the church aren’t corrupt themselves? The fourth problem is this naïve notion that everything will be hunky-dory once the enablers are eliminated. Just because all are gone does not mean any more won’t spring up. As I said before, any body with over a billion people is bound to have corruption.
“Also, lets think for a minute about the fact that no one would ever say that a person can't make demands about the illegal and horrifying conduct of the Penn State athletic department unless they're fans of Penn State football.”
You’re not making demands of the clergy, you’re making demands of the churchgoers. The athletes, so to speak.
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(Anonymous) - 2012-11-19 20:24 (UTC) - Expand(no subject)
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(Anonymous) - 2012-11-20 20:19 (UTC) - Expand(no subject)
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(Anonymous) - 2012-11-21 00:51 (UTC) - Expand